Two Book Reviews
The
Awakening of Hope by Jonathan Wilson-Hartgrove
Among the niches of the contemporary
church, the one I probably feel most drawn to is the form of New Monasticism of
which Jonathan Wilson-Hartgrove is a leading spokesperson, and so it's no
surprise that I am a fan of this book. Yet many parts of the book were a
surprise to me.
The book is written as a type of catechism
for the community-oriented life that characterizes the New Monastic movement.
As such it explains seven central practices that define the life of the church:
eating together, fasting, making promises, finding a place to live, living
together, choosing peace (and possibly death) over killing, and sharing good
news. Along with the explanations come many anecdotes that wisely are not drawn
only from the author's own community but
from a rich diversity of communities which he celebrates alongside his own. The introduction of these communities was a pleasant surprise.
I think it took me a while to really catch
on what the purpose of the book is. I wanted it to be more of an apologetic,
and not only that, but an apologetic for those on the outside of the church, or
at least outside of the church that is familiar with the kinds of things he is describing.
Unfortunately Wilson-Hartgrove leans too overtly and regularly on biblical
foundations for it to speak all that well to people outside the church
altogether. But for those in evangelical churches who are looking for something
deeper and more life-giving than their megachurches and commercialized faith,
this book may be just perfect.
But a catechism, of course, is for laying
foundations within a movement. This is what it took me a while to understand.
The book articulates, illustrates, and kicks off discussions for the kinds of
small groups and communities that really want to sink their teeth into a better
way of life together - at more intentionally knowing "why we practice a
common faith."
As I read, I often found myself wishing
that the common life of faith that were being described were actually the true
common life of most Christians. Considering how deeply grounded it is in
biblical and early church traditions, the church has good reason to look more
like this vision. Sadly, for the most part, it does not. Yet, as the anecdotes
make clear, this is not an idealistic vision. This is truly the way many
communities are able to forge a new kind of common life, and I hope this book
enables more individuals and communities to join them on that journey.
Speaking
of Jesus by Carl Medearis
Intrigued by the description of a book
focused on talking about Jesus in a way that frees the conversation from the
entanglements and resistance that often faces discussions about the very mixed
bag called Christianity, I accepted the offer of this book and gave it a quick
read.
Now if, like me, you're a somewhat reserved
person who generally hesitates about diving into conversations about faith with
strangers, the first thing you'll realise is that you'll never be like Carl
Medearis. But I'll immediately add that I really respect such extraverted
people, knowing that there are many folks out there who are actually interested
in having more meaningful conversations if we could get past those first
barriers to discussing topics like, well, Jesus.
If, on the other hand, you are more extraverted and want to re-think how such conversations are possible and how
they really could be freed of some of the burdens that a rather worldly system
of Christianity has layered over Jesus, then this might well be very
interesting reading for you.
However, while there are many other places,
besides personality, where I realised that I differed from Medearis (while he
may have shed the word, "Christianity" he is still, in my opinion,
dragging along a lot of its baggage of questionable theology), the main aspect
that caused me problems was this: the book strongly promotes two people - Jesus
and the author. I suppose it goes along with his extraversion, but the book
often felt like, "look at how brilliant I was in this conversation or this
one." Seldom did he seem to recognize the limitations or describe how his
views don't free him from all the entanglements.
For example, in one chapter he proudly
describes how cool he is with speaking about Jesus with some gay acquaintances.
He evades a question about whether or not homosexuality is sin by describing
his own struggle with lust. But he acts as if that strategy worked perfectly -
and, of course, maybe in that one instance it did. But in my experience, the
likely response in most cases to that kind of evasion is, "So you are
telling me that my monogamous relationship with a same sex partner is still
sin?" Don't get me wrong - I think it's perfectly valid for him or whomever
to honestly grapple with that question, but it seemed very naïve to portray
that such a position leads to problem-free acceptance in the gay community.
So, probably interesting reading for some,
but no strong recommendation from me on this one.
(Disclosure: I
received a complimentary copy of these books through the Speakeasy review
network.)
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